Glorifiying Mitzvos  -1   

Explores the source of Hiddur Mitzvah, along with its Halachic and practical ramifications.  It also discusses whether this concept includes simply beautifying the object of the mitzva, or if hiddur can be expressed in the actual performance of the mitzva. What about objects that are not visible - does the concept of hiddur apply to them as well? And are there times where the chiyuv hiddur is me'akev - and is required for the actual performance of the mitzva?