The Gemara defines the Yom Tov of Chanuka as a day of Hallel and Hoda’ah.  Our previous SUGYA addressed and discussed the obligation of Hoda’ah.  This next Sugya focuses on the obligation of Hallel.  While the definition of Hallel is clear (the recitation of Hallel),  the nature of the Chanuka Hallel is debated by the Rishonim, and ultimately has ramifications in the contemporary Poskim.

Chanuka is an interesting phenomenon – it is the only time that the whole Hallel is said, even though it is not a bona fide Yom Tov.  What is the significance of this Hallel?  Do we say Hallel in fulfillment of the Gemara’s stipulation that there be a “day” of Hallel” or is it an expression of gratitude for the miracles that occurred (similar to a Birkas Hoda’ah that is said when one is saved from a major catastrophe).

We begin this Sugya with a general understanding of the concept of Hallel on regular Yomim Tovim, and why some differ from others.

Some of the questions discussed:

• ·         Why do we say Hallel even though it’s not a real Yom Tov?
• ·         Why do we say the full Hallel on Chanuka?
• ·         Are women equally obligated in Hallel, or is it a time-related Mitzvah, from which women are generally exempt?
•       Was the Takana of Hallel instituted because of the miracle of the oil or the victory in the war?